Mindfulness: paying attention in a particular way, on
purpose, in the present moment, without judgment. This is the definition I like
the best (I'm pretty sure I got it from Sarah Wilson). The “without judgment” part can get a little hairy, as we humans are
masters at narrating our lives as we go, and focusing more on the negative than
the positive.
It’s a very satisfying concept at its core. And I’ve been
studying it for years in some form or another, through lots of reading, through
my successful 15-year dog (and people) training business, through my work at
the Atlanta Humane Society, and through my consistent need for alone time and
silence.
In 1986, at the know-it-all age of 20, I went to a 2-day
Transcendental Meditation (TM) seminar with my girlfriend. I don’t recall whose
idea it was (probably hers). What did I know about TM? Not much; at the time I
don’t even think I knew it was a fad popularized by the
Beatles. I was sort of in a spiritual “woo” phase at the time, having
thrown off the shackles of a Catholic school educational upbringing but not
quite ready to dismiss the idea that “there might be something out there.” (The
more people I meet, the more I’m convinced that the best way to turn people agnostic/atheist
is to send children to Catholic school.)
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So when I signed up for the MBSR course, I wasn’t a complete
stranger to meditation. I was happy to learn, however, that there really isn’t
a “woo” aspect to MBSR. I specifically wanted a secular experience, and that’s
exactly what I got. I also got reacquainted with yoga practice, if only the
basics, because 10-15 minutes of basic yoga moves is a really good way to prime
yourself for 45 minutes of sitting and meditating. It makes one a lot less
fidgety.
I hadn’t done a lot of research into MBSR before deciding to
take the course, partly on purpose. I made sure my teachers were qualified to
teach it, but that was about it. Of course, it’s like buying a car: after you
own the one you buy, you see the same make and model everywhere (the
Baader-Meinhof phenomenon). After I started taking the class, I started
seeing news
reports of the efficacy of mindfulness all over the place.
Luckily for me, the venue shifted the second week of class
to a more open space with properly-working heat. (See my problems with hot, small spaces in Part 1.) By week 3, we were doing
mostly sitting meditations, which was pretty helpful in keeping me awake (but
not foolproof).
To be honest, I didn’t really feel stressed by life. I
didn’t take the course to reduce stress, specifically, but to learn more about
being mindful and living in the moment. It’s something we can all learn to
access, but we rarely do—probably because it’s not simple. We are so used to
living in a “want it now, get it now” world that many of us have forgotten what
it’s like to wait for things, to become proficient at a skill, to enjoy the
journey.
Our meditation practice started out with instructions. The
very first meditation we did was a “body scan,” where the instructor guides you
through focusing on every part of your body for what seems an almost agonizing
period of time. Our instructions were to make note of how each part was
feeling, nonjudgmentally, and then move on.
Doing it this way made it easier for us newbies to block out
the “chatter” that courses through our brains constantly. Every time we started
thinking of anything other than the body part the instructor was talking about,
we were to direct our thoughts back to the assignment. That generally occurred
about, oh, I’d say once a second. It was exhausting.
But it was also liberating in a way. When you don’t really
try to control your thoughts consciously, it seems to you as if you cannot—it
is impossible. But it isn’t. And once you start doing it, you get better at it.
The brain is a muscle, after all.
Practicing mindfulness is mental stimulation for humans. But
it doesn’t tire you out when you do it correctly—it sharpens you, awakens you,
pokes you in the solar plexus and changes your brain. It also enables you to
confront things about yourself that may have been buried a bit beneath the
surface.
And that is where the journey starts to get interesting.